This
website has sought to provide an outline of the controversy surrounding
bioprospecting and biopiracy. Both words have very different connotations
within the scientific and activist communities, and have been co-opted to
represent the positive and negative ways that scientists can carry out
knowledge sharing for pharmaceutical advances. In each case, there are types of
governance that dictate how agreements will be arranged and followed through.
At the heart of the debate lies the question of whether or not the differences
between biopiracy activists and bioprospecting scientists can ever reach a
compromise. Many activists feel that biopiracy is too colonialistic, invasive,
and disrespectful to indigenous sovereignty. Others are enraged by the idea of
patenting life for corporate interests. However, the pharmaceutical industry
believes that patenting biological life is not only the key to conserving it
for future use, but also to promising advancements in the medical world.
There
is a lot of room for citizen input in this debate, though the issue is still
rather underground for many people. To engage outsider citizens, more abstract
concerns need to be highlighted, such as the threats to all biological life
(even their own genetic material), and corporations' ability to determine the
fate of biological diversity. However, for citizens in the developing host
countries, the ability to voice concerns is very difficult. Indigenous
communities can be ignored by corporations, especially in countries with weak
infrastructure and political bodies. In order for there to be a consensus about
this controversy, activists and sponsors must agree upon what is legitimate use
of biological life. Beyond
that,
they must ensure interactions and negotiations with indigenous people
respect
indigenous knowledge. The Panama example cited previously is the
closest
example to an equitable, positive, and influential bioprospecting
agreement. Using a political ecology framework analyzes the
effectiveness of each case study, based on governance, individual
interests, and community resistance.